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He didn?t need to speak. The eyes said ?for?.Wallis drew with a stick in thesand. He smiled.?Can you build these.Nice and sturdy ??The carpenter nodded silently. The second evening, they had foundwild yams and Greaser had fashioned a harpoon with which he had speared a fish.Alongside a rabbit and more berries, it was a veritable feast.Rufus approached again.?I?d be ever so grateful ??Wallis interrupted him.?Bring them over here.??But ???They don?t come here, then none of you eat.?With a gulp, Sir Rufus Digby turned around. Wallis spat out a fishbone. Takethese pompous lords and ladies out of their fancy houses with no servants andsee how they cope.Slowly the two young women in theirsun-dried dresses came over with their chaperone.Wallis scratched behind his ear.Lady Helen and young Rosehesitantly stepped into the circle around the campfire. The crewmen took just astep or two back, no more.?Last night,? Wallis said, grinningat Sir Rufus, ?we all agreed to share everything, right. The Romans of the Republic and early Empire, for example, generally had no issue with nudity.”“That’s true,” I said. “And we also inherit from Augustine of Hippo, called a Saint by the Roman Catholics, the notion that sexual desire, in and of itself, is bad, and that ultimately leads to the need for the ‘Immaculate Conception’ in which God intervenes to prevent any improper sexual desire, called ‘concupiscence’, when Joachim and Anna procreate, thereby freeing Mary from Original Sin, so that she doesn’t transmit it to Jesus when she conceives ‘by the Holy Spirit’.“As an aside, the Orthodox view on that is that it denies Jesus’ essential humanity, because he no longer has a complete human nature. For the Orthodox, what we inherit is not ‘sin’, original or otherwise, but the effects of sin, that is, mortality. Jesus, as man, was truly mortal, and as such, had the same essential human qualities as each and every other person. In that way, he could heal everything fallen about our.
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